Saturday, November 7, 2015

Excerpt: "Stultifera Navis"

The Ship of Fools - "But water adds to this the dark mass of its own values; it carries off, but it does more: it purifies. Navigation delivers man to the uncertainty of fate; on water, each of us is in the hands of his own destiny; every embarkation is, potentially, the last. It is for the other world that the madman sets sail in his fools' boat; it is from the other world that he comes when he disembarks. The madman's voyage is at once a rigorous division and an absolute Passage. In one sense, it simply develops, across a half-real, half-imaginary geography, the madman's liminal position on the horizon of medieval concern—a position symbolized and made real at the same time by the madman's privilege of being confined within the city gates: his exclusion must enclose him; if he cannot and must not have another prison than the threshold itself, he is kept at the point of passage. He is put in the interior of the exterior, and inversely. A highly symbolic position, which will doubtless remain his until our own day, if we are willing to admit that what was formerly a visible fortress of order has now become the castle of our conscience. Water and navigation certainly play this role. Confined on the ship, from which there is no escape, the madman is delivered to the river with its thousand arms, the sea with its thousand roads, to that great uncertainty external to everything. He is a prisoner in the midst of what is the freest, the openest of routes: bound fast at the infinite crossroads. He is the Passenger par excellence: that is, the prisoner of the passage. And the land he will come to is unknown—as is, once he disembarks, the land from which he comes. He has his truth and his homeland only in that fruitless expanse between two countries that cannot belong to him." ~ 'Madness and Civilization'

Sunday, November 1, 2015

On Ouroboros

My first encounter with Ouroboros was because of a Free Masonry book I read as a child. As my interest in mythology, symbolism, and world religions grew the symbol kept popping up. I recall the book 'Alchemy' by Marie-Louise von Franz; an Ouroboros emblazoned on its bright green cover and then having encountered it again in some literature I had the privilege of perusing in the Catholic National Library at St. Michael's Abbey in Farnborough, Hampshire; a Benedictine Monastery I stayed at for a time. From then on it would be through Jungian literature. Anyhow, I have always been fascinated by it.

The term Ouroboros is Greek in origin although the symbol itself predates its definition and has been used across cultures. The definition states the obvious, it is the Tail Devourer. The Ourboros consumes itself so that it may live. Existence is the source of its own sustenance (i.e. Life requires Life or the loss of Life to thrive). It symbolizes the eternal or immortal process at hand. According to Joseph Campbell, "...the goal of the myth is to dispel the need for such life ignorance by effecting a reconciliation of the individual consciousness with the universal will. And this is effected through a realization of the true relationship of the passing phenomena of time to the imperishable life that lives and dies in all."