The
Ship of Fools - "But water adds to this the dark mass of its own
values; it carries off, but it does more: it purifies. Navigation
delivers man to the uncertainty of fate; on water, each of us is in the
hands of his own destiny; every embarkation is, potentially, the last.
It is for the other world that the madman sets sail in his fools' boat;
it is from the other world that he comes when he disembarks.
The madman's voyage is at once a rigorous division and an absolute
Passage. In one sense, it simply develops, across a half-real,
half-imaginary geography, the madman's liminal position on the horizon
of medieval concern—a position symbolized and made real at the same time
by the madman's privilege of being confined within the city gates: his
exclusion must enclose him; if he cannot and must not have another
prison than the threshold itself, he is kept at the point of passage. He
is put in the interior of the exterior, and inversely. A highly
symbolic position, which will doubtless remain his until our own day, if
we are willing to admit that what was formerly a visible fortress of
order has now become the castle of our conscience. Water and navigation
certainly play this role. Confined on the ship, from which there is no
escape, the madman is delivered to the river with its thousand arms, the
sea with its thousand roads, to that great uncertainty external to
everything. He is a prisoner in the midst of what is the freest, the
openest of routes: bound fast at the infinite crossroads. He is the
Passenger par excellence: that is, the prisoner of the passage. And the
land he will come to is unknown—as is, once he disembarks, the land from
which he comes. He has his truth and his homeland only in that
fruitless expanse between two countries that cannot belong to him." ~
'Madness and Civilization'
Saturday, November 7, 2015
Sunday, November 1, 2015
On Ouroboros
My
first encounter with Ouroboros was because of a Free Masonry book I
read as a child. As my interest in mythology, symbolism, and world
religions grew the symbol kept popping up. I recall the book 'Alchemy'
by Marie-Louise von Franz; an Ouroboros emblazoned on its bright green
cover and then having encountered it again in some literature I had the
privilege of perusing in the Catholic National Library
at St. Michael's Abbey in Farnborough, Hampshire; a Benedictine
Monastery I stayed at for a time. From then on it would be through
Jungian literature. Anyhow, I have always been fascinated by it.
The term Ouroboros is Greek in origin although the symbol itself predates its definition and has been used across cultures. The definition states the obvious, it is the Tail Devourer. The Ourboros consumes itself so that it may live. Existence is the source of its own sustenance (i.e. Life requires Life or the loss of Life to thrive). It symbolizes the eternal or immortal process at hand. According to Joseph Campbell, "...the goal of the myth is to dispel the need for such life ignorance by effecting a reconciliation of the individual consciousness with the universal will. And this is effected through a realization of the true relationship of the passing phenomena of time to the imperishable life that lives and dies in all."
The term Ouroboros is Greek in origin although the symbol itself predates its definition and has been used across cultures. The definition states the obvious, it is the Tail Devourer. The Ourboros consumes itself so that it may live. Existence is the source of its own sustenance (i.e. Life requires Life or the loss of Life to thrive). It symbolizes the eternal or immortal process at hand. According to Joseph Campbell, "...the goal of the myth is to dispel the need for such life ignorance by effecting a reconciliation of the individual consciousness with the universal will. And this is effected through a realization of the true relationship of the passing phenomena of time to the imperishable life that lives and dies in all."
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